Benford’s recent critique of the framing perspective in the social movements literature posits the need for a sociology of framing processes (Benford 1997). The framing perspective was inspired by Erving Goffman’s (1974) notion of “invisible structures” called frames (Ritzer 1992). The outcome of countless interactions that combine symbols and small-scale structures, frames prefigure the grievance(s) that lead to participation and activity. Consequently, frames foster meanings that, as Gonos (1977, 860) explains, are “constituted of ....