.... In an attempt to clarify for himself why he is in such a state he “ troubles” heaven with his “bootless” or useless cries. But as the poet has made clear heaven turns a deaf ear and no response is forthcoming. Again he becomes introspective and curses his fate. This first quatrain has given us an image of a grown man “down and out” if you will, who is accepting no responsibility for his life's station. By the second quatrain the poet has taken to wishing he were more hopeful. He wants to be more popular with his peers and he desires the literary skill, “ art”, and intellectual prowess, “scope”, of oth .....

.... other of Cummings poems, it necessary to remember that he is best understood when approached on his own terms. In trying to understand meaning in his work it is necessary to avoid simple linguistic interpretation and focus on what the deeper meaning is. In “Once Like a Spark”, he uses the charcters and calls them strangers. While using this name he is in fact stating certain things. Firstly, he is addressing the theme. This theme is corralated in Cummings trancendental view that only through experience are people aware of things around them. In lines 2-5 it reads, “ If strangers meet - life begins - not poor not rich - .....

.... bars the marks of the persecution of the past. There is still terrible persecution of the Jews in present times because of their religion. These lines serve as the transition from the Biblical and ancient examples he gives to the allusions of more recent acts of hatred. The lines also allude to the fact that these Russian Jews who were murdered at Babi Yar were martyrs as well. The next stanza reminds us of another event in Jewish history where a Jew was persecuted solely because of his religious beliefs. The poet refers to the "pettiness" (line 11) of anti-Semitism as the cause of Dreyfus' imprisonment. Anti-Semitism is his .....

.... by moonlight, possibly referring to the white light many people see when they have near-death experiences. You get a creepy feeling when the wind blows and makes the “grass sing” in line 387. In these first three lines it talks of tumbled graves, possibly disturbed by nature, which could tell of troubled lives, or a troubled second life. The empty chapel without windows is nearby, as you perceive from lines 389 and 390: There is the empty chapel, only the wind's home. It has no windows, and the door swings It's image makes you shiver. It could possibly represent itself, in the sense that many people die .....

.... Maya wants to make it clear to the woman not touch her "lover-boy." She explains her warning by stating that she hates to lose something "even a dime, I wish I was dead." We gather from that statement that losing something so small and worthless as a dime would make Maya wish she was dead is very serious and very threatening. This remark can be traced back to her background to when the trauma in her life made her think about suicide. Maya Angelo felt that if she did not speak that man who assaulted her would still be alive. She later solved that by not talking to anyone at all. She also explains how she lost a "doll once and .....

.... the dewy grass; "Night is worn, "And the morn "Rises from the slumberous mass. "Turn away no more; "Why wilt thou turn away? "The starry floor, "The wat'ry shore, "Is giv'n thee till the break of day." The Chimney Sweeper (Innocence) When my mother died I was very young, And my father sold me while yet my tongue Could scarcely cry "'weep! 'weep! 'weep! 'weep!" So your chimneys I sweep & in soot I sleep. There's little Tom Dacre, who cried when his head, That curl'd like a lamb's back, was shav'd: so I said .....

.... in some ways, was like slavery. Slaves were not respected. They were treated like animals and they had no way to defend themselves. Their culture was not respected and if they even spoke one word of being treated like a citizen they could be killed on the spot. Whites brought black slaves over to the US like they were imported animals. Both the natives and the slaves were not noticed as a people. It was like they did not exist (in the whites' eyes). Rose also writes “my seeds are stepped on and crushed as if there were no future”(569). To me this means that here children were killed and buried like they had no future .....

.... actions and are rewarded. Both the maid and knight follow the natural instinct that is ignored by Miranda. Faced with the same threat the maid and the knight both react in a logical manner. They see that there is little chance of being in any way triumphant over Faggon, and violate the code of nobility for something that is more important to them, their lives. As such they manage to survive and live out the rest of their lives in happiness, where the Princess is forced into a life of torture and finally death. Malarkey effectively conveys his point through the consequences of his characters. Despite it light, Horatian .....

.... he can explore something that he cannot in real life. Stoutenburg or the person he is writing about does not seem to want to live outside of this fantastic dreamscape. Although Stoutenburg is with his girl friend throughout the whole poem, he does not make mention of her until the second body paragraph, "I held my girl's hand," (line 9). He is so caught up in the movie that he fails to acknowledges her existence. In lines sixteen through eighteen you can feel Stoutenburg's obsession for the movies. Although it is beautiful writing, the image is portrayed that long after he is out of the movie theater he can still hear t .....

.... exhausting journey that lasted a very long time. There were many obstacles to overcome as well as internal affairs among the Hebrews. Moses was born a Hebrew but was raised as the prince of Egypt. Just like Odysseus, Moses was a man of nobility. Moses did not know he was a Hebrew until he was a much older man. He was living a lie without even realizing it. “And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren (Exodus 2. 11). It was then that Moses realized who he was, b .....